Vidur In Mahabharat
Dharmaraja was incarnated as Vidur from the curse of Mahatma Mandavya. This is also a former affair. Mandavya was a great sage. He was hanged on the cross by a king, confusing him with delusion and committing his life. He did not give up his life.
Vidur is a Sanskrit word. There is Vidyutta in it, which means to know, that is, knowledgeable, knowledgeable, learned, skilled. According to the Mahabharata, Vidura Raja was the most learned minister in the kingdom of Dhritarashtra. Vyasa’s son was born to Ambika’s womb, who was the brother of Dhritarashtra and Pandu.
Mahatma Vidur’s wife’s name was Sulabha.
In the Mahabharata, Vidura’s son’s name was Chitrangad and Vichitravirya. He had two sons.
Vidura was the son of sage Vyasa. He was an advisor to the Pandavas and saved them from death on several occasions from Duryodhana’s conspiracy. Vidura had opposed the insult of Draupadi in the court of the Kauravas.
Vidura Is Considered To Be The Incarnation Of Yama (Religion)
According to Lord Shri Krishna, Vidura was considered to be an incarnation of Yama (religion). Krishna respected Vidura’s knowledge and his dedication to the welfare of the people. When Lord Krishna came to Hastinapur as the peacekeeper of the Pandavas, he stopped at Vidur’s house because Krishna knew that Vidura would take care of him properly in his palace.
Before Death Vidur Gave Yudhishthira His Power
Vidura resigned as minister in protest against the Kurukshetra war. Vidur had gone to the jungles with his stepbrother Dhritarashtra and his sisters-in-law Gandhari and Kunti as a saint in his old age. Before his death, he gave his power to Yudhishthira and said that they were both incarnations of Lord Yama Dharmaraja.
Vidur Is Considered A Holy Man In The Great Epic Mahabharata
The Vidura policy is considered to be the best among those who are following the path of religion. He is known as a man of truth, wisdom, courage wisdom, impartial judgment, and religion. He is considered a holy man in the great epic Mahabharata.
Vidura, an incarnation of Dharmaraja or Yama, spent his entire life on the Dharm Marg. He protected the Pandavas and advised them properly, and asked them to follow the path of Dharma. He was a noble person and respected everyone. Let us pray to the great Vidura, seek his blessings, and live in happiness and peace forever.
Why Did Vidur Not Fight In Mahabharata?
Since childhood, he was interested in policy and religion. He was not interested in learning martial arts, so there is no description in the Mahabharata that Vidura was adept at wielding any weapon.
Great Strategists In India Before Chanakya
There were many great strategists in India before Chanakya. Bhishma Niti, Vidura Niti, Manu Niti (Manusmriti), Chravak, Venus Niti, Jupiter Niti, Parashuram Niti, Garg Niti, etc., have been many policymakers. Even after Chanakya, there have been many great ethics like Bhartrihari, Harshvardhan, Banabhatta, etc. Vidura was Dhritarashtra’s half-brother who was the son of a handmaid.
The policy principles are well described under the Vidura policy. At the end of the war, Vidura was also a minister of the Pandavas. Vidur’s statements and principles on Hindi policy poetry are visible.
What Is Vidur-Niti?
Vidura-Niti is his dialogue with Dhritarashtra, Maharaja of Hastinapur, concerned with the outcome of the war before the Mahabharata war. Before the war, Maharaja Dhritarashtra summons his advisor, Vidura, to discuss the good and the bad. The description of this discussion is found in the industry festival of ‘Mahabharata,’ composed by Maharishi Ved Vyas. This entire Niti is as follows, Which is known as ‘Vidura Niti.’
- Udyog Parva: 33 Dhritarashtra-Vidura Dialogue.
- Udyog Parva: 34: Vidurji’s policy pledges towards Dhritarashtra.
- Udyog Parva: 35 Sermon to Dhritarashtra describing the dispute with Sudhanwa for Keshini of Vidur.
- Udyog Parva: 36 explains Vidura’s Dhritarashtra by mentioning Dattatreya and Sadhya Devas’s dialogues, showing the signs of Mahakulina.
- Udyog Parva: 37 Vidurji’s sermon towards Dhritarashtra.
- Udyog Parva: 38 Vidurji’s sermon preached.
- Udyog Parva: 39 Vidurji’s preached sermon to Dhritarashtra.
- Udyog Parva: 40 Rendering of the importance of religion and a brief description of the religion of the four varnas such as Brahmins.
- Udyog Parva: 41 Prayer to Santsujat Rishi for preaching to Dhritarashtra when Vidurji remembered him.
Know Some Famous Words Of Vidur-Niti
- Mahatma Vidura says that the money to be earned in which the mind and body suffer, violate religion, is obliged to bow its head in front of the enemy, it is best to give up the idea of obtaining it.
- But the touch of a woman, but the loss of wealth, the renunciation of friends, these three defects arise from Kama, greed, and anger respectively.
- One who is not eligible for the trust should never be believed. But that which is worthy of faith should not be believed too much. The fear that arises from faith destroys the original purpose as well is.
- The six pleasures of the world are the main- wealth attainment, always healthy, submissive son, dear Bharya, dear speaking Bharya, and fulfilling spirituality – that means happiness is available in these six worlds
- If someone goes far after committing a crime against a wise man, do not sit in peace because the arms of a wise man are long, and he takes his revenge when the time comes.
- Forgiveness is not to be blamed. It is indeed the ultimate force. Forgiveness is the quality of weak human beings, and forgiveness of the strong is Bhushan.
- The Kama, anger, and greed This is the path to go to the three types of hell, i.e., sorrows. These three souls are about to be destroyed, so they should always be kept away from them.
- Jealous, hateful of others, dissatisfied, angry, suspicious, and paralyzed (dependent on others), these six types of people are always unhappy.
- A man who does not believe in good deeds and men is suspicious by nature, even among the gurus. Does not believe in anyone, abandons friends … That man is surely unrighteous.
- He who performs good deeds and abstains from bad deeds, as well as one who believes in God and is a faithful devotee, these are the symptoms of virtue.
- One who does not flower with happiness due to his honor and respect and does not get angry when he is disrespected, and like Ganga ji’s pool, whose mind is not disturbed, he is called a gyani.
- A foolish person with a stupid mind comes in without calling, starts speaking without asking, and believes those who are not trustworthy.
- One who does not flaunt even after getting a lot of wealth, knowledge, and opulence is called a Pandit.
- Man sins alone, and many people enjoy him. Those who enjoy are saved, but the sinner is guilty of blame.
- The arrow left by an archer is possible to kill or not kill anyone, but the wisdom used by the wise can destroy the king as well as the entire nation.
- Vidura, while explaining Dhritarashtra, says Rajan! Just as the boat is the only means to go beyond the sea, in the same way, truth is the only ladder to heaven, nothing else, but you do not understand it.
- Only religion is the ultimate welfare. Just pardoning is an ideal way to peace. One discipline is the one that gives complete satisfaction, and the only non-violence is the one that gives happiness.
- Vidura says to Dhritarashtra: Rajan! These two types of men also find a place above heaven – powerful, forgiving, and poor, giving charity.
- The Kama, anger, and greed are the three doors of hell destroying the soul, so all three should be discarded.
- Bharatshrestha! Father, mother, fire, soul, and guru-man should serve these five diligently.