Who Are The Elect Of Jesus?
Who is God’s elect one according to the Bible? The Bible teaches that God’s elect people are people who answer his calling. Those who uphold the Lord’s call are “The Elect” ones, but everyone in the world is invited to be saved. God’s message to the world “Then I saw an angel flying through the heavens with an everlasting gospel that he could preach to each people, tribe, nation and people from The Earth” (Revelation 14):6), but not everyone will take this invitation. Some may change their minds toward God initially. However, they will then turn to Him (1 Timothy 4:4).
The phrase is used in the doctrine of God’s chosen predestination, as taught by Calvin. It is considered a risky practice because it creates an illusion that they are secure. Paul warned, “Brothers, I tell you the same gospel that you have already preached, which you have also accepted and in which you stand. Through him you are also saved if you remember the gospel I preached to you; Otherwise, your faith is in vain” (1 Corinthians 15:1,2). The word “if” suggests that abiding faith is a condition for our salvation and that if we do not hold fast, we believe in vain.
Therefore, there is the Bible to teach that we remain among God’s choices when we want to stop and do our job. The apostle John says, “By this we will know that we have known him, if we keep his commandments. Whoever says that I know him, and does not obey his commandments, is a liar; And there is no truth in that. If one obeys his commands and is a follower of his word, then God’s love can truly be revived. This allows us to be sure that we are with him. So someone says that I abid in him, that he should also walk as he walked” (1 John 2:3-6).
We can have the assurance of salvation if we keep our eyes on Christ, hold on to his word, and walk our way through faith (John 15:4). However, if we believe that after we accept Jesus and accept Him as our Savior, we can leave Him and still be saved, we are lying (1 Corinthians 9:24-27).
When we are in a loveless relationship with Jesus, we can be sure that God has chosen us to be His chosen children, whom He has chosen to be His people, and that it is Jesus who does that work. Will be the one to complete what he started in our own lives. “Look at Jesus, the author, and the Most Believer. He was crucified in all the glory that was laid before Him, and without concern for his own shame, and then sat upon the throne beside God at the right” (Hebrews 12: 2).
The Elect In The Bible Verses (with meaning)
In John 15:16, the Lord says, You did not “The Elect” me, but I “the elect” you and appointed you so that you may go and bear fruit; And let your fruit be, that whatever you ask of the Father in my name, he may give it to you.
When you worship the Lord, go to church, be a good Christian. It cannot be said that you have chosen the Lord. Because the Lord Jesus has “the elect” us to worship Him. May we praise Him, sing His glory, and be good believers.
God wants us to live a good life. Do good deeds in the world, seeing the fruit of our good deeds. People can say that these people are in the Lord. Whatever work we do, that work should produce fruit. Christ has chosen the people as Lord. Christ has called people Lord. Christ loves the Lord. If you are a good Christian, do not be proud but produce faithful fruit.
The Lord wants you to produce fruit rather than produce fruit in abundance. So that your fruit remains, you should ask the Lord, pray that the living God has “the elect” you. Will bless you. Suppose you want to be the chosen people of the Lord. Then you have to renounce sin. One has to walk according to the will of God. The desires of the world have to be abandoned. Then God will listen to you. Will bless you. There will be peace and happiness in your home because you are the chosen people of the Lord.
It is written in 1 Peter 2:9, but you are a “the elect” race, a royal priesthood, a holy people, and (God’s) own people, because who called you out of darkness into his wonderful light? Yes, reveal its qualities.
Christ is calling brothers and sisters God’s chosen people and holy people. So you learn to walk according to the will of God by imbibing the quality of Christ Jesus. Because he called you out of the darkness, you have been redeemed from sin. To be called into the wonderful light means to have a place in his door. You were not worthy, yet he has “the elect” you. So you produce good results.
God Criteria For Electing Gideon’s Warriors
To understand God’s criteria for warriors of faith, let us first read the Bible verses that describe the process of electing Gideon’s warriors.
Then the Lord said to Gideon, “The people with you are so many that I cannot deliver the Midianites into their hands. Otherwise, Israel will brag against me, saying that our own arm saves us. Therefore go and preach among the people, ‘Whoever trembles in fear, let him return from Mount Gilead.'” Then twenty-two thousand returned, and only ten thousand remained.
Then the Lord said to Gideon, “There are still many people; take them down to the spring. There I will test them then he will take them down to the spring. The Lord said to Gideon, “Keep aside as many dogs as you licked and drank water with your tongue; And so do those who drink on their knees. Those who put their hands in their mouths and drank the water by sprinkling them, the number of them was three hundred, And everyone else knelt and drank water.
Then Yahweh said to Gideon, “Through these three hundred gluttonous drinkers, I will deliver you, and I will deliver the Midianites into your hand, And all the others go back to their respective places.
At that time, the Midianite troops numbered 135,000, while the Israeli army numbered only 32,000. The Midianites outnumbered the Israelite army. However, the Supreme Lord said that 32,000 was too much and asked those afraid to go back home, so 22,000 of them went back. God let them go back to what they feared because they didn’t believe in God. If they had believed that Almighty God was with them, they would never have been afraid.
For those who did not have faith, God let them go back home, and 10,000 men were saved. Then God tested them. The test was that he had to drink water. God chose the soldiers who fought before the Midianites based on how they drank the water; Those who took it with their hands and drank it was separated from those who knelt to drink it. Only 300 men were selected who drank the water, and those who knelt to drink the water were sent back home.
There is no significant difference between drinking water by slapping the tongue and kneeling to drink water. However, their actions became a basis for electing warriors who would reveal the glory of God. God makes great decisions from small things that we think are insignificant.
10 Facts About God’s Elect In The Bible
1. Simply put, “God’s Elect ones” are those God has already ordained for salvation. They are called “the elect ones” because the word refers to the concept of being chosen. After every five years in India, we “elect” a President, and that is, we choose a person who will serve in that office. The same concept works for God and for Him who will be saved; God chooses who will be saved. These are God’s chosen people.
2. As it is this view, the concept of God’s elect as those who will be saved is not a controversial subject. The controversial topic is how God chooses those who will be saved. There are two main views on the doctrine of being chosen (or predestined) in church history.
Elect according to the foreknowledge of god? One approach, the foreknowledge or foreknowledge approach, teaches that God already knows how to believe in the cycle of time and trust in Jesus for our salvation through His omniscience. Who will choose his free will? God elect these people “before the world’s creation” (Ephesians 1:4) based on his divine foreknowledge. Most evangelicals in America hold this view.
3. The second main point is the Augustinian view, which teaches that God supernaturally chooses those who will believe in Jesus Christ and those who supernaturally elect who will believe in Jesus Christ. He imparts faith to believe in Jesus Christ. In other words, God’s choice of salvation is not based on prior knowledge of a person’s faith but on the free grace of Almighty God. God chooses people for salvation, and over time these people believe in Christ because God chose them.
4. The difference between the two is God or man—who has the final choice for salvation? Man controls the first point of view (in the view of foreknowledge); His free will prevails and becomes the deciding factor in God’s choice. God can provide the way of salvation through Jesus Christ, but man must choose Christ for himself so that his salvation can be real.
Ultimately, this approach renders God powerless and steals the glory of His sovereignty. This view leaves the Creator at the mercy of creation that if God wants people in heaven, He should expect that man will freely choose His path to salvation. In reality, the omniscient view of being chosen is not the elective view at all because God is not making a choice—he is merely confirming. It is a man who is ultimately the chooser.
5. God has control in the Augustinian view; It is he who, by his sovereign will, chooses those whom he will save. Not only does He choose those whom He will save, but He also actually accomplishes their salvation. Rather than simply making salvation possible, God chooses those whom He will save, and then He saves them. This view places God as the Creator and Sovereign God in the right place.
6. The Augustinian approach is not without problems in itself. Critics have claimed that this approach destroys the free will of man. If God chooses those He will save, what does it matter whether humans believe or not? Why preach the gospel? Furthermore, how are we responsible for our actions if God chooses the elect according to His sovereign will? These are all good and right questions that deserve answers. To answer these questions, Romans 9 is a good context, which studies God’s sovereignty in-depth in the view of the elect.
7. The context of this passage is found in Romans 8, which concludes with a great climax of praise: “For I know for certain… [no one] and the creation us through the love of God which is in our Lord Jesus Christ, be able to separate” (Romans 8:38-39).
This leads Paul to consider how a Jew would react to this statement. While Jesus came to the lost children of Israel and the early church was largely made up of Jewish people, the gospel expanded to the Gentiles more quickly than the Jews. Most Jews saw the gospel as a hurdle (1 Corinthians 1:23), and they rejected Jesus. This would lead an ordinary Jew to wonder whether the plan of God’s elect had failed, as most Jews had rejected the gospel message.
8. Throughout Romans 9, Paul shows systematically that God’s sovereign election has been at work from the very beginning. He begins by making an important statement: “But not because the word of God has been passed away, because not all who are the descendants of Israel are Israelites” (Romans 9:6). This means that not all of Israel’s people ethnically (the descendants of Abraham, Isaac, and Jacob) are related to the true Israel (God’s chosen ones).
In reviewing the history of Israel, Paul indicates that God had chosen Isaac over Ishmael and Jacob over Esau. If one thinks that God was choosing these people based on their faith or the good works they would do in the future, he adds, “And neither child [Jacob nor Esau] were born yet. , nor did they do anything good or bad; for the will of God, which is according to his choosing, is not because of works but because of the one who called” (Romans 9:11).
9. At this point, a person may be tempted to accuse God of acting unjustly. Paul anticipates this charge in verse 14 by explicitly saying that God has by no means acted unjustly. Romans 9:15 says, “I will have mercy upon whomever I desire to have mercy, and will have mercy upon whomever it is that I wish for mercy.”
God is sovereign over his creation, and he is free to elect whomever he chooses, and he is also free to show mercy to whomever he pleases. The creation has no right to accuse the Creator of being unjust. The idea that creation could rise to accuse the Creator is absurd to Paul, and the same should happen to every Christian. The balance of Romans 9 confirms this.
10. As already mentioned, other passages deal with this topic of God’s choosing at a lower level (John 6:37-45 and Ephesians 1:3-14, etc.). There are some such references). The main point is that God has already ordained a remnant for salvation. These chosen people have been ordained before the world’s creation, and their salvation is complete in Christ. Paul said, “For those he already knew, he predestined to be in his Son’s image so that he might be the firstborn of many brothers.” Called, he has justified, and those justified, he has also glorified” (Romans 8:29-30).
Who Will Judge God’s Elect According to the Bible?
God is the one who justifies them. Who then is the one who will command punishment?” (Romans 8:33-34). This proves that the Lord Jesus forgave all our sins by crucifixion. The Lord Jesus no longer considered us sinners.
The Bible says, “Who will accuse God’s elect ones?” One thing should be clear here. Who are the people God has chosen? Those who are persistent sinners, those who steal God’s gifts, adulterers, cowards, and hypocritical Pharisees, are they God’s chosen people?
Whoever believes in God is God’s elect ones, then how to understand what is written in Revelation, “But dogs, and sorcerers, and adulterers, and murderers, and idolaters, and everyone who loves lies? And the builder will be outside” (Revelation 22:15).
That’s why not everyone who believes in God is God’s elect one. Those who truly serve and love God, who bear true witness to Him, are God’s chosen people. For example, Abraham, Job, and Peter obeyed and worshiped God.
His deeds were righteous, and he was a good witness. All his work was approved by God. No one could blame them. When did God say that all believers are religious? Most of the sin, oppose God and deceive Him. It is true. The Lord Jesus never said that most believers are religious. Therefore, God’s elect people mean those who perform righteous deeds and do God’s will.
What Is The Elect In The Bible?
“I was often afraid that I would do something wrong and that I would not be able to remain faithful to Jehovah.” A Christian woman said this. She had some bad experiences in her childhood, due to which she felt that she would make some mistakes. Does this happen? Are we helpless in the face of scenarios? No, Creator God has given us the gift of free choice. That is, we can elect our own way of life. Jehovah wants us to make the right choices, and his Word, the Bible, helps us do so.
How Do You Know If You Are The Elect?
Is it very difficult to know what God wants of us and act accordingly? Moses said: “The commandment I am giving you today is neither too difficult for you nor is it beyond you.” (Verse 11) Jehovah does not ask us to do anything impossible for us to accomplish. He does not demand too much from us. Moreover, we can easily know what He wants from us. We do not need to go “into the sky,” nor do we need to go “across the sea” to find out. (Verses 12, 13) The Bible clearly explains the kind of life we should lead.—Micah 6:8.
How Do You Know If You Are One Of The Elect?
But Jehovah does not force us to obey him. Through his prophet Moses, he said: “Today I have set before you life and prosperity and death and calamity.” (Verse 15, NHT) We are given full freedom to choose what we want, life or death, prosperity or adversity. We can elect to worship and obey God, which will bring us blessings. Or we can choose to act against his command, for which we will have to face the consequences. The judgment is left to us.—Verses 16-18; Galatians 6:7, 8.
We are greatly comforted by the truth that Moses’ words tell. No matter what happens to you in this wicked world, you are not helpless in its face, nor does it mean that you can never be successful in serving God. Jehovah has blessed you with the gift of free will. Yes, you can choose to love, listen to, and remain faithful to Jehovah. If you make this choice, Jehovah will surely bless your efforts.
It is a fact that we are free to choose to love and serve Jehovah. The woman mentioned at the outset was very comforting when she realized this fact. She says: “There is no doubt that I like Jehovah. But sometimes I forgot that this was the most important thing. If I love Jehovah, I can be loyal to him.” With Jehovah’s help, you can be loyal to him.
Who Are God’s “The Elect” People Today?
Today, anyone who accepts Jesus as their personal Savior becomes one of God’s “the elect” people.
“But you’re a selected race as well as a royal priesthood holy people in addition to (God’s) personal people so that you can manifest the virtues of the God who called you from darkness into his marvelous glorious” ( 1 Peter 2:9).
The Jewish nation was once “the elect” to represent God on earth (Isaiah 43:10), but because of their unbelief and hardness of heart that eventually led them to crucify the Son of God, they Lost the favored place. In Galatians 3:27-29, Paul states: “And all of you who have been received into Christ have been baptized. There is no longer a Jew nor a Greek; Neither slave nor free; Neither male nor female; Because you are all one in Christ Jesus. And if you belong to Christ, you are Abraham’s seed and an heir according to the promise.”
Salvation is now open to any Jew or other person who believes in Christ as a personal Savior. One will be accepted not only because of his physical ancestors but because of his faith in Christ.
A Spiritual Jew possesses the spirit and character who calls him his “the elect” child to fulfill God’s purpose. God set that person apart not only to perform some external religious work but to be a person holy in heart and life (Deuteronomy 6:5; 10:12; 30:14; Psalm 51:16, 17; Isaiah 1:11–20; Micah 6:8). The fact that one is listed as a church member or born of divine ancestors does not guarantee salvation.
A real Christian is one who is obedient to God, and it starts in the heart. As the believer lays down his life for Christ, the Lord promises, “then says the Lord, the covenant I will make with the house of Israel after those days, is that I will make my law for them.” I will put it in their hearts, and I will write it on their hearts, and I will be their God, and they will be my people” (Hebrews 8:10).
What does one of the elects mean?
The names of the elects are recorded in a book. That publication had already been offered to the Holy Prophet that will on resurrection call their names and will certainly take their seats near the Holy Prophet.
They have marked the Holy Prophet on each of their temples, and they are all saved from Hell.
Scripture of Barnabas:
The elect book? God will give his Carrier a book in which all the names of the elect of God are written.
God shall open up guide in the hand of his Messenger, and his Carrier reading therein shall call all the angels as well as prophets, and all they choose, as well as on the forehead of everyone shall be created the mark of the Carrier of God. And in the book will be created the magnificence of paradise.
Faith is a seal where God secures his elect: which secure he provided to his Carrier, at whose hands each that is elect has received the faith. Believe me that by faith are saved all the elect of God.
As God lives, during Elijah, pal and prophet of God, there were twelve hills populated by seventeen thousand Pharisees; therefore, [also] in so excellent a number there was not discovered a solitary reprobate, yet all were elect of God. And now, when Israel has more than a hundred thousand Pharisees, may it please God that out of every thousand, there be one choose!”
Quran: Yunos ( 10 ):62.
Certainly, [for] the elects of Allah, there will be no fear concerning them, neither will certainly they grieve.
What is the idea of the elect?
The Old Testament uses the term “elect” to the Israelites in regarding they are called to be the chosen individuals, or individuals of God, or are faithful to their divine call. The concept of such a political election is common in Deuteronomy and also in Isaiah 40-66.